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By Fr. Seraphim Michalenko, MIC (Sep 23, 2009)
Editor's Note: Pope Benedict XVI has declared a "Year for Priests," which began with the Solemnity of the Sacred Heart of Jesus on June 19, 2009. The following is the first in an occasional series to mark the Year of the Priest. Below, Fr. Seraphim Michalenko, MIC, discusses Jesus, The Divine Mercy, whom he calls the "merciful and faithful Great High Priest of the New Covenant."

God desires that we should share His life, and thus His holiness. Indeed, He commands us: "... be holy, because I am holy" (Lev 11:45). Therefore, the goal of each of us is to be holy: to enjoy the fullness of life through complete union with Him: "Be, therefore, perfect as your heavenly Father is perfect" (Mt 5:48).

Yet one of the greatest complaints of those who have the care of souls is that people who are otherwise true Christians have come to a standstill spiritually and have not advanced beyond the first steps of Christian life and practice. This failure of Christians to progress toward holiness has been a problem since the days of the early Church.

The author of the Epistle to the Hebrews complains how "we are so slow to learn" (Heb 5:11). He goes on to warn that Christians must strive for spiritual perfection because to remain stationary is to risk falling away, never realizing that fullness of life to which they are called.

It seems that we are called to a struggle far beyond our poor capabilities. How are we to persevere, and is there the possibility of success? Indeed there is. In fact, the entire Epistle to the Hebrews is devoted to showing us the way: Our hope, our salvation, our perfection are to be achieved through the priesthood of Jesus, "The Divine Mercy" — the merciful and faithful Great High Priest of the New Covenant. He is God's greatest gift to His creation.

God, however, though He lavishes His gifts most freely upon us, cannot force us to accept them. That is why this one great, unfailing means to perfection, Jesus Christ — the Great High Priest — can be appropriated by us only through a faith of total trust. The power to progress toward maturity in the Christian life comes only through the knowledge of Jesus in His heavenly priesthood. That is, we must come to know Him by experiencing His character, His person, and His mission. We must allow Him to work in us to bring about the inheritance He is waiting to share with us — the Kingdom of Heaven.

But how?

It's All About the 'T' Word
We can do this only if we trust completely in His goodness and mercy. Saint Faustina Kowalska made this telling entry in her spiritual Diary: "Now I know that even [some] souls that are chosen and well advanced in the religious life or the spiritual life do not have the courage to entrust themselves completely to God. And this is so because few souls know the unfathomable mercy of God and His great goodness" (731).

Our Lord often told her of the need for us to trust in His mercy: "Oh, if sinners knew My mercy, they would not perish in such great numbers" (1396); "The graces of My mercy are drawn by means of one vessel only, and that is — trust" (1578); "I desire that these souls distinguish themselves by boundless trust in My mercy. I Myself will attend to the sanctification of such souls. I will provide them with everything they will need to attain sanctity" (1578).

In order to comprehend this goodness and mercy of Jesus (and thus be effectively motivated to believe in it, trust in it, and act upon it), it would be helpful to consider the three stages of His Great High Priesthood:

First: The earthly stage began when He took upon Himself our human nature and became, through His divine person, the only possible bridge between God and us. It ended when He offered Himself, the Perfect Sacrifice, in the Cenacle and on the Cross. This sacrifice accomplished the expiation of our sins and earned us title to His inheritance as the Son of God.

Second:The heavenly stage of Christ's priesthood, which began with His resurrection from the dead and His glorious ascension as the God-man to His Father's throne, is still going on, for "[He] always lives to intercede for us" (Heb 7:25). It is through His heavenly priesthood that we are able to approach with confidence the throne of grace, there to receive His mercy and find the grace we need to "work out our salvation" and arrive at complete union with Him.

Third: He will enter the final stage of His priesthood when He comes again to judge the living and the dead. At this time He will bring His Body, the Church, to perfection by deifying it:

... and He will live with them. They will be His people, and God Himself will be with them and be their God. ... There will be no more death or mourning or crying or pain, for the old order of things [shall] have passed away. (Rev 21:2-4).

Prepare for the Celebration
According to the author of Hebrews, Christ's act of reparation is so powerful that believers who persevere in union with Him will not crouch in fear before Him when He returns as Judge and Lord. On the contrary, they will lift up their heads and cry out: "Maran atha!" (Our Lord, come!) They will experience Christ's return as a "Calling of the Just" and a celebration. It will be a time when God will express to them His gratitude for allowing Him to fulfill His loving purposes in them.

Through the many revelations He granted to St. Faustina, our Lord is attempting to focus the Church's attention upon these truths of His holy priesthood in order to prepare the world for His return. As St. Faustina records in her Diary, our Lord commanded her:

"Write down these words, My daughter. Speak to the world about My mercy; let all mankind recognize My unfathomable mercy. It is a sign for the end times; after it will come the day of justice. While there is still time, let them have recourse to the fount of My mercy; let them profit from the Blood and Water which gushed forth for them" (848).

The Blood and Water that gushed forth from Christ's pierced side is, above all, the symbol of His life poured out for His brothers: "I will give him a portion among the great ... because he poured out his life unto death" (Is 53:12). "After the suffering of his soul, he will see the light of life, and be satisfied; by knowledge of him my righteous servant will justify many" (Is 53:11).

"Justify" means that sin is removed and union with the Holy God is reestablished. This could be done only by a priest offering the blood of atonement. What Jesus implied to St. Faustina is that, by His poured-out life, He is the Priest as well as the Atoning Sacrifice that expiated our sinfulness and opened to us the channel of grace and divine life. This is the great mercy imparted to sinful humanity. Since the "Offerer" and the "Offering" are one and the same Divine Person — Jesus — who was constituted priest by His Father through the Incarnation and the Passion, He can rightfully be titled the Great High Priest, "The Great Mercy."

What's in the Image?
An important vision granted to St. Faustina corroborates this conclusion. In it she was given to see Jesus, just as He is depicted on the now-famous Image of The Divine Mercy that she was told by Him to paint.

He was wearing a white tunic and emitting the red and pale rays that represent the Blood and Water of His life poured out, and He was entering a dwelling of light to which there were three doors.

This is a clear allusion to the high priest of the Old Covenant, who on the Day of Atonement entered the Tent of The Covenant to offer the sprinkled blood for remission of sins. In Christ's case, however, the blood is His own. The Old Testament priest went in beyond the veil at the jeopardy of his life. If he came out alive, the people knew this was their assurance of sins forgiven.

Jesus came out alive, resurrected from the dead, and announced peace and the forgiveness of sin. But then only those who believed in Him saw Him. When He returns again with the clouds, "every eye will see Him, even those who pierced Him" (Rev 1:7). Then He will come not to deal with sin, which was done once and for all by His self-offering, but to bestow salvation on those who are eagerly awaiting His coming in faith, trust, and vigilance (see Heb 9:28).

The image of The Divine Mercy given to St. Faustina is, therefore, a succinct representation of the three stages of the priesthood of Christ. His earthly ministry is represented by the wounds to His human person that attest to His sacrifice. His ankle length (priestly) tunic and the rays, here denoting His blood sprinkled in heaven, represent His heavenly priesthood as He continues to intercede for us. His hand upraised in absolution, blessing and welcome, represents His priesthood when He comes again. This time the rays are seen as arrows pointing to the Heart of the Lord. A powerful symbol of how Christ continues to sanctify us through His presence in the Sacraments, they lead us into the heart of the Temple in which God delights to dwell.

The inscription on the image, "Jesus, I Trust in You," indicates that it is the knowledge of Christ in His heavenly priesthood that is capable of eliciting in us that trust through which Jesus, The Divine Mercy, will bring us to the fullness of salvation.

Be confident!
Jesus tells St. Faustina, "Tell [all people], My daughter, that I am Love and Mercy itself. When a soul approaches Me with trust, I fill it with such an abundance of graces that it cannot contain them within itself but radiates them to other souls (Diary, 1074).

He continues, telling her, "Write this: Everything that exists is enclosed in the bowels of My mercy, more deeply than an infant in its mother's womb. How painfully distrust of My goodness wounds Me!'" (1076).

And so, to achieve the fullness of life that we are promised, the holiness we are commanded to attain, "let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need" (Heb 4:6).

Father Seraphim Michalenko, MIC, served as vice-postulator in North America for St. Faustina's canonization cause. He lives on Eden Hill in Stockbridge, Mass.

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Be a part of the discussion. Add a comment now!

maryS - Sep 23, 2009

Good Day Father,thank you so much very well explained and easy to understand."TRUST" is the key for our salvation,and thank you for all the priests for they represent Christ today.May God be with you always.

Michael - Sep 24, 2009

Trust is the key and it seems so simple a concept. God help me to Trust.

Maria - Sep 24, 2009

Thank you Fr.Seraphim for the good perspectives and prayers for us all .

May we recognise how The Father want us to be free - to trust in Him, His mercy and goodness , in His Church and her guidelines and thus be set free , free to trust and embrace true ways of holiness , for each of us, for our relationships, for marriages and thus be able to live in the freedom of God's children , free to cherish the gift of life , of ours and of those around us , freed from the slavery of guilt, hatreds , unforgiveness and unneeded fears !
The freedom to have His own Mother as our Mother , His friends, the saints as our friends and helpers , the Godly freedom to truly know how blessed we are to have God as our Father , in whose mercy and love and plans we can trust !

May He be praised !

Robert Allard, Director, Apostles of Divine Mercy - Sep 26, 2009

As always Father, I enjoy reading your writings. I believe that you have been given a gift to help other priests to understand who Jesus, The Divine Mercy is. In this day and age, there could be no greater need than understanding Divine Mercy and Divine Mercy Sunday.

I pray that many priest read this article.

Humble Servant of God's Love and Mercy - Oct 12, 2009

Jesus' Commandment of Love, which extols the love of one person for another as the meaning and goal of life, is nothing other than the expression of Inner-Divine Love. We should love one another because God loves us so much and because God simply is Love. And when we are commanded to be as perfect as our heavenly Father is perfect, this is only a completion of His Commandment of Love, because perfection consists in, and leads to, Divine Merciful, Eternal Love. And a deeper understanding of this Divine Merciful, Eternal Love is bound to a greater faith which shows itself as our will to make a more complete gift of self, as our will to trust more unceasingly which can seize us in a profound way especially in the areas in which we tend to fail, and Jesus has as His goal new successes that will draw us ever closer to the Father and in the Holy Spirit who will set in motion whatever is immovable within us, that will bend whatever is stiff and transform us so completely that we no longer recognize ourselves or need to recognize ourselves, for the recognition demanded of us now lies in His Immeasurable Mercy. Jesus has called all trusting believers, especially all the religious and all the official and ministerial priesthood to respond to His call to propagate God's Divine Mercy throughout the whole world thus participating in their own existential priesthood. A free, prompt and ready answer is due as soon as Jesus demands it, and this is proper to the responsibility. All the faithful remains free. But as free believers, "we-ourselves" are bound in a higher way by our faith. Considered in this light, the Catholic Church responsibility grows: the Catholic Church is responsible for ensuring that that toward which all the faithful who are called to devotion to Divine Mercy is directed is kept ready for them as a precautionary measure and her decision must show this new path for the future of her members and offer them this new open possibility; indeed, she must make decisions that take into account anticipated new instances of letting her members hear God and, thus, new unexpected vocations on a marked path that is a path inside the Catholic Church and comparable to the paths along which the communion of saints of the Catholic Church have hitherto stepped and walked. The One True Catholic and Apostolic Church as bride is maternal even before she has become a mother in the sense of bearing: it is a motherliness that originates from her founding because fruitfulness is her original characteristic, as exemplified in the boundless fruitfulness of the Mother of the Divine Mercy Incarnate. The Divine Merciful Love of the Triune God should be communicated so that the faithful are made able to love God out of the same Infinite Love and that this same Divine Merciful Love that is in God might also be in all of us especially those who do not know His Immeasurable Mercy and are in most need of it. Let us all confidently pray that all the faithful especially all priests answers Jesus' call to propagate Devotion to Divine Mercy to a peaceless world for this great work of Divine Merciful, Eternal Love are works of the Triune God's Immovable Peace!