Our Lord said, "I desire that the Feast of Mercy be a refuge and a shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy."
The Marian Fathers welcome pilgrims to the National Shrine of The Divine Mercy in Stockbridge, Massachusetts, for their Divine Mercy Sunday celebration, this year taking place the weekend of April 6-7. You can also participate in the Mass in your home parish and receive similar graces.
But what is Divine Mercy Sunday, and how did it come about?
Our Lord's request
In a series of revelations to St. Maria Faustina Kowalska in the 1930s, our Lord called for a special feast day to be celebrated on the Sunday after Easter. Today, we know that feast as Divine Mercy Sunday, named by Pope St. John Paul II at the canonization of St. Faustina on April 30, 2000.
The Lord expressed His will with regard to this feast in His very first revelation to St. Faustina. The most comprehensive revelation can be found in her Diary, entry 699:
My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and a shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day are opened all the divine floodgates through which graces flow. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My mercy.
In all, St. Faustina recorded 14 revelations from Jesus concerning His desire for this feast.
Nevertheless, Divine Mercy Sunday is NOT a feast based solely on St. Faustina’s revelations. Indeed, it is not primarily about St. Faustina — nor is it altogether a new feast. The Second Sunday of Easter was already a solemnity as the Octave Day of Easter. The title “Divine Mercy Sunday” does, however, highlight the meaning of the day.
Easter Octave
Liturgically the Easter Octave has always been centered on the theme of Divine Mercy and forgiveness. Divine Mercy Sunday, therefore, points us to the merciful love of God that lies behind the whole Paschal Mystery — the whole mystery of the death, burial and resurrection of Christ — made present for us in the Eucharist. In this way, it also sums up the whole Easter Octave.
As Pope John Paul II pointed out in his Regina Caeli address on Divine Mercy Sunday, 1995, “The whole octave of Easter is like a single day,” and the Octave Sunday is meant to be the day of “thanksgiving for the goodness God has shown to man in the whole Easter mystery.”
Not an option
Given the liturgical appropriateness of the title “Divine Mercy Sunday” for the Octave Day of Easter, therefore, the Holy See did not give this title to the Second Sunday of Easter merely as an “option,” for those dioceses who happen to like that sort of thing!
Rather, the decree issued on May 5, 2000, by the Sacred Congregation for Divine Worship and The Discipline of the Sacraments clearly states: “the Supreme Pontiff John Paul II has graciously determined that in the Roman Missal, after the title Second Sunday of Easter, there shall henceforth be added the appellation ‘or [that is] Divine Mercy Sunday.'"
Divine Mercy Sunday, therefore, is not an optional title for this solemnity; rather, Divine Mercy is the integral name for this Feast Day. In a similar way, the Octave Day of the Nativity of Our Lord was named by the Church “The Feast of the Mother of God.”
Extraordinary graces
In three places in her Diary, St. Faustina records our Lord's promises of specific, extraordinary graces on Divine Mercy Sunday:
I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy (1109).
Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment (300).
The soul that will go to Confession and receive Holy Communion will obtain complete forgiveness of sins and punishment (699).
To receive these graces, the only condition is to receive Holy Communion worthily on Divine Mercy Sunday (or the Vigil celebration) by making a good Confession beforehand and staying in the state of grace and trusting in His Divine Mercy.
By these conditions, our Lord is emphasizing the value of Confession and Holy Communion as miracles of mercy. The Eucharist is Jesus, Himself, the Living God, longing to pour Himself as Mercy into our hearts.
Acts of Mercy
In addition, our Lord says through St. Faustina that we are to perform acts of mercy:
"Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be acts of mercy" (742).
"The graces of My mercy are drawn by means of one vessel only, and that is trust. The more a soul trusts, the more it will receive" (1578).
The worthy reception of the Eucharist on Divine Mercy Sunday is sufficient to obtain the extraordinary graces promised by Jesus. A plenary indulgence, obtained by fulfilling the usual conditions, also is available.
Learn more about Divine Mercy Sunday and how to celebrate in your parish.
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